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PANOPTICON

PANOPTICON;

OR

THE INSPECTION-HOUSE:

CONTAINING
THE

IDEA OF A NEW PRINCIPLE
OF CONSTRUCTION

APPLICABLE
TO

ANY SORT
OF ESTABLISHMENT, IN WHICH PERSONS OF

ANY DESCRIPTION
ARE TO BE KEPT UNDER INSPECTION;

AND
IN PARTICULAR TO

PENITENTIARY-HOUSES,

PRISONS,
HOUSES OF INDUSTRY, WORK-HOUSES, POOR-HOUSES, LAZARETTOS, MANUFACTORIES, HOSPITALS,
MAD-HOUSES, AND SCHOOLS:

WITH

A PLAN OF MANAGEMENT

ADAPTED
TO THE PRINCIPLE:

IN A SERIES OF LETTERS,

WRITTEN
IN THE YEAR 1787, FROM CRECHEFF IN WHITE

RUSSIA.
TO A FRIEND IN ENGLAND

BY JEREMY BENTHAM,

OF LINCOLN’S
INN, ESQUIRE.

Panopticon

 

Have you ever wondered if there might be some hidden purpose in Homeland Security measures that have all the homies under seemingly constant surveilance yet seem never to search out the hidden dangers they claim to protect us from? This 1787 classic text may have more to say about contemporary life than the age of it would suggest.

Source: Bentham,
Jeremy The Panopticon
Writings.
Ed. Miran Bozovic (London: Verso, 1995). p. 29-95

Transcription and HTML by Cartome

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Home arrow News arrow Perspective arrow Globalization and Racialization
Globalization and Racialization PDF Print E-mail
Written by Posted by Editor   
Monday, 24 July 2006

Central among the concerns of the American Kairos effort is the racism that is endemic to our American culture. In the article, Globalization and Racialization, Dr. Manning Marable, Professor of Public Affairs, Political Science, History and African-American Studies at Columbia University, grounds this power relation in the context of another of the central concerns of the American Kairos effort, globalism.

…the problem of the twenty-first century is the problem of global apartheid…

Inside the United States, the processes of global apartheid are best represented by what I call the New Racial Domain. This New Racial Domain is different from other, earlier forms of racial domination, such as slavery, Jim Crow segregation, and ghettoization, or strict residential segregation, in several critical respects. These earlier racial formations or domains were grounded or based primarily, if not exclusively, in the political economy of US capitalism. Anti-racist or oppositional movements that blacks, other people of color and white anti-racists built were largely predicated upon the confines or realities of domestic markets and the policies of the US nation-state. Meaningful social reforms such as the Civil Rights Act of 1964 and the Voting Rights Act of 1965 were debated almost entirely within the context of America’s expanding domestic economy and a background of Keynesian, welfare state public policies.

The political economy of the “New Racial Domain,” by contrast, is driven and largely determined by the forces of transnational capitalism and the public policies of state neoliberalism. From the vantage point of the most oppressed US populations, the New Racial Domain rests on an unholy trinity, or deadly triad, of structural barriers to a decent life. These oppressive structures are mass unemployment, mass incarceration, and mass disfranchisement. Each factor directly feeds and accelerates the others, creating an ever-widening circle of social disadvantage, poverty, and civil death, touching the lives of tens of millions of US people.

full text 

 To disambiguate the terms globalism and globalization, see also:

Globalism Versus Globalization

 

 
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